
Guiahilos O Combe De Telar
The comb consists of sheets of palm leaves juxtaposed and attached by a wooden frame, through which the threads will pass.
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Text of the original catalogue
Knitting is a trade reserved for men, as is potting for women. The woman is reeling, spinning, or embroidering. It is almost a sacred office, a craft of creation that requires the prayer of specific prayers. From the movements of the hands of the weaver, from his play with the lizas and the batan, from his harmony between the plot and the warp arise the forms and drawings created by him. These drawings, in many ethnic groups, such as the Asanthi of Ghana and Ivory Coast, represent the social rank of their bearers and no one would dare put on a garment made from a fabric whose drawing does not correspond to their rank. Weaving coils are mainly used in traditional looms of the West African. They are horizontal double loop looms. The coils are suspended from a frame (see dogon looms) All the coils are shaped like “U” inverted and between the legs of the “U” is inserted the axis in whose center is fixed the ribbed reel through which the thread runs. Some coils are true works of art. The art of knitting is evoked in many African poetry. For the dogon the loom is the word and the organizational systems of the world is reflected in the loom. Knitting and procreation is all one for the dogons. The word is the sound produced by the friction between the pulley and the shuttle. Knitting, singing, talking, procreating are the same action. Action of creation and life. It is always woven by day. At night it would be an offence and the weaver would lose sight. The beauty of the trade requires to be accompanied by beautiful tools and working instruments. This is why the stirrups of the pulleys or weaving pins and looms are almost always beautifully decorated, because the contemplation of a beautiful object inspires a beautiful creation. The pulley is the most beautifully decorated part of the loom and is the piece that identifies the weaver. The comb consists of sheets of palm leaves juxtaposed and attached by a wooden frame, through which the threads will pass. In the shuttle, in the shape of a canoe, a coil is inserted that rotates around a wire and on this piece the thread of the plot will be wound. Long fabric bands are weaved and then sewn together. Most of the fabrics obtained are then decorated with a chalamo, brush or tampon, with traditionally natural pigments. procreate are the same action. Action of creation and life. At night it would be an offense and the weaver would lose his sight. The beauty of the trade requires to be accompanied by beautiful tools and working instruments. This is why the stirrups of the pulleys or weaving pins and looms are almost always beautifully decorated, because the contemplation of a beautiful object inspires a beautiful creation. The pulley is the most beautifully decorated part of the loom and is the piece that identifies the weaver. It denotes its good taste as it unites aesthetic pleasure to work. The comb consists of sheets of palm leaves juxtaposed and attached by a wooden frame, through which the threads will pass. In the shuttle, in the shape of a canoe, a coil is inserted that rotates around a wire and on this piece the thread of the plot will be wound. Long fabric bands are weaved and then sewn together. Most of the fabrics obtained are then decorated with a chalamo, brush or tampon, with traditionally natural pigments. In Dogon mythology, the ethnologist Génévieuve Calame Griaule relates in “The Word of the Dogon”, the loom is a metaphor of the primordial word: “The teeth evoke the comb and tongue, which goes and comes without ceasing in the mouth; the shuttle and pulley from which the characteristic squeaks of the loom come correspond to the throat and, more specifically, to the place of the larynx where the sounds are formed; the loom lizas are represented by the bell that goes up and down when speaking; the words are the son that the weaver transforms into tissue.” On the loom, built in the image and likeness of the universe, the pulley is in the center and is situated on the horizon line of the weaver, in front of it. Most looms refer to masks or represent stylized silhouettes, heads of animals or heads and finely worked human figures that constitute true works of art. Looms like pulleys are a distinctive cultural symbol of many African ethnicities. The looms weave relatively narrow bands, between 15 and 20 centimetres with the greatest frequency that are then sewn along with each other until forming the desired canvas, which can be used to make the garments. Previously they will be decorated with motifs made with brush, pen, calamum or tampon. Legend has it that if under one roof many pulleys gather together, they will join forces to fight the weaver.
38 objects · page 1 of 2

The comb consists of sheets of palm leaves juxtaposed and attached by a wooden frame, through which the threads will pass.
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Typical figure Kran female character. Lack of hands and forearms.
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It depicts two kalaos ssubidos enciam of a child lying face up.
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Expression of strength and tranquility in the small character that composes the pulley handle.
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Beautiful pulley with an anthropomorphic motif. Dark patina.
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Representation of a woman with a pitcher over her head. Dark patina.
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Pulley stirrup with a small sculpture KranRugous dark patina.
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Curious pulley that presents two faces to the Janus, both anthropozoomorphs.
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Ancient and small loom pulley whose handle represents a bird's head.
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Zoomorfa pulley. Old usual object of the ethnic baulé.
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The upper part of the pulley represents a beautiful feminine face, caracteristic of the gourd. important size for a pulley.
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Pulley whose upper end represents a Goli mask, which is one of the most important and spectacular masks of the ethnic group.
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Surprising Nbekré in a loom pulley.
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The pulley handle represents a woman with a long neck adorned with necklaces, possibly evoking the woman of the weaver, a woman…
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Beautiful feminine face, stylized for a trunk. Conical touch topped by the clamping ring on the loom.
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Ancient and rustic pulley from a family in the village of Sakassu.
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Ancient and rustic pulley that has really been used. Colour wood with dark honey patina.
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The end of the pulley represents a beautiful woman's face.
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Pulley topped by a Yoruba head.
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A typically Yoruba head tops the top end of the pulley. ritual scarification on the forehead and necklace with red ceramic beads…
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Pulley topped by a typical fang head.
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The four heads of this loom coil mean that you can see in all directions, just like the present and the future,…
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Although in Africa men usually weave pulleys are usually decorated with women's figures and often animals.
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Pulley disassembled by a friend of owner of an old loom mde the region of Segu, Mali.
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