
Cola Cup
Cup intended to offer the tail in sacrifices. The cover is carved or crocodile.
RCPT-27
Text of the original catalogue · Jesús Arrimadas Saavedra
Dictionaries define this term as anything or place intended to receive any type of object of different origin. In this sense are receptacles a cup of offerings, an oil lamp, a divinatory tray, a container for libations, a pot of ointments or any other container of those used in African daily life or in its magical-religious manifestations. This would also be the definition of container. But in Africa the receptacle acquires a different dimension, it is the support of the energies of the hereafter, the bond of union between this world and the world of spirits and hidden forces. The mask is a receptacle in which a deity, a spirit, an ancestor, a genius of nature or a totemic or mythological animal is embodied. And the statue, for example, is the receptacle in which a ancestor is present. Almost all objects used in divinatory practices, magical rites or religious ceremonies may have the value of receptacles by receiving spiritual or supernatural forces in them. A tree, as a living being, is also a receptacle that has received forces emanating from divinity. Animism is not pantheistic, those forces, those vital principles that dwell on the tree are not divinity, they are only a manifestation of divinity. Indeed, any exhibition of so-called African art could be entitled “African Receptacles” as it would encompass the dual material and spiritual dimension of those objects. In the “Receptacles” section of this Exhibition we have chosen to include these objects exclusively from a material point of view.
37 objects · page 2 of 2

Cup intended to offer the tail in sacrifices. The cover is carved or crocodile.
RCPT-27

Cup intended to drink palm wine at ceremonies or on great occasions.
RCPT-28

Curious cup intended for libations practiced during rites. It consists of a large head and thick and short legs.
RCPT-29

Good size anthropomorphic cup. so-called cups Koro are statues with a large ventral cavity in the form of eight, intended to drink…
RCPT-30

The so-called iron wood chest because they say it doesn't float. decorated with tribal scenes.
RCPT-31

Large bowl intended for different uses as a container to contain the grain, to throw the grain or to use it for…
RCPT-32

The Ogo Banya are known as “Hogon Cups”, which would be their translation into some dialects.
RCPT-33

Cup depicting an arm with an extended hand whose palm contains the chalice while the shaft is the same arm.
RCPT-34

Receptacle destined for the rites of propitiation of ancestors and which can also be used to offer tail nuts to the visitor,…
RCPT-35

Cup intended to contain the kola nuts offered to the visitor.
RCPT-36

Curious pitcher mambila with a mid-human and mid-animal character covered with beaks.
RCPT-37

Box used to contain medicinal ointments or ingredines or intended for ritual sacrifices.
RCPT-38

Rare piece that the Karo of the banks of the river Omo put their handle to preserve it.
RCPT-39