
Pendant Sun O Necklace Of God
These small pieces have for the Dogon the same sacred value as large wooden statues or masks or other iron objects.
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Text of the original catalogue · Jesús Arrimadas Saavedra
Ornamentation is not just a female symbol. Kings and notables make abundant use of gold and copper or brass jewels in addition to other metals. The jewels denote the social rank of the wearer. Female ankle bracelets, depending on their weight and size, indicate that the range of their wearers frees them from ordinary household chores while forcing them to walk in a special way that increases their appeal and seduction power. Many of these bracelets are change coins or are part of the dowry or family heritage. Arms, legs and ankles as well as neck, forehead or nose, or size and torso can be adorned with bracelets, necklaces and other jewelry. The bracelets were a sign of identity of both the social class of the person and the ethnic group. They were often currency for marriage. There are pearls and necklaces exclusively reserved for the use of kings and high dignitaries, as is the case in Benin. Brass and copper jewelry, the so-called African bronze, manufactured by the method of lost wax, are widely used in Africa, as are garments or ornaments decorated with cauris or beads and beads bracelets and beads of ceramic. These are often recovery metals. Cauri, frequent in body ornaments, has served as a currency of exchange, in some places, until well into the century XX. It is a symbol of female fertility, indispensable element in divinatory and magical rites, and habitual ornament of statues, masks and garments. The bracelets, like the other jewels, are part of the family heritage, they are part of the dowry in most cases and the usual exchange currency in almost all regions.
42 objects · page 1 of 2

These small pieces have for the Dogon the same sacred value as large wooden statues or masks or other iron objects.
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Pin for holding the hairstyles of the Mossi woman, topped by a small figure representing a gazelle.
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The Gan, former kingdom in southwestern Burkina Faso, apparently originally from Ghana, arrived at the place led by their king Kerumono in…
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The Gan, former kingdom in southwestern Burkina Faso, apparently originally from Ghana, arrived at the place led by their king Kerumono in…
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Royal necklace of ceremony intended for the dignitaries of the court at important ceremonies.
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Fine work to the wax ordered and filigree. Rectangles with geometric akan motifs.
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Pendant used by the Lobi women to ensure protection against dangers and diseases while serving as ornament that enhances their rank.
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Pin intended to hold the hairstyles of women, consisting of three circles in the form of a tree with spiral drawings.
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Simple brass slope used by women peul.
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Old bell used as ornament by women PeulOld patina.
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Typical peuI women's earrings made of golden bronze.
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Small doll-shaped pendant Akwaba. Eused by women and young women as greygrey or protective amulet.
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Pendant used by bosses and notable in ceremonies, made of gold metal.
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Pendant used by notable and high dignitaries in ceremonies.
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Pendant that has been used by a remarkable in ceremonies.
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These pins are intended to hold the bows of the artistic hairstyles of ceremony and festive women.
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Small pendant shaped like a basket, representing an antelope head.
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Pendant used by the Lobi women.
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Golden meal shawl used to decorate the ceremonial caps of the notable baulé and in fact of the whole grupo Akan.
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Weird hanging representing a pregnant woman on her knees in a supplicative attitude.
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Couple of carefully crafted pendienes, blackened by use. Used by Senegalese peuI women.
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Pin used by the women of Baulé and also of other ethnic groups to hold the hair.
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Adorn used mainly in ceremonial hats, in some footwear and which was also used as currency and weight to weigh gold.
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Pendant imitating the ornaments of the group’s ceremonial hats Akan.
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